The Resurrection of Hes is another matter, and it depends much more on the characteristics of each one, on how we can go beyond the Veil of Ahehia and see a little of what is behind. Some people do it through words. Some people do it through silence. Some people do it through imagination.
However, let's imagine ourselves in the second before the Big Bang... What's up? Everything is potential. We cannot imagine it because, with imagination, we can make an imaginative picture. Still, we can feel silent and try to penetrate, according to the psychology of each one, how one can go beyond everything that life tells us. And each one must find a way to get there. Some have specific visual experiences; they see it as something. Others don't; for others, it's as if they were submerged in light and others in darkness. Each one is looking for their own way. Because this is a place where nothing happens yet.
The effect is rapture. How are we to understand it? How to merge with the Divine Mother?
It is not understood...
Try to enter this tunnel that leads to where nothing has happened yet. And see how much expansion there can be there. Intellectually, it is impossible to describe, but it can only be experienced. So, this is a challenge. We must go beyond the Veil of Ahehia, a little beyond all of this that we are seeing, of this time so relative that it is not fixed, of this construction. It is not something that is understood. It is something that happens to us.
Now, acting a little lower, let's say, with less ambition, it is essential to meditate on the Resurrection of Hes because this is the only moment in our lives, these meditations are the only moments in which we dedicate ourselves to recognizing that there is something much more than all that is manifested. That we cannot understand, that does not enter our heads. But we know that there is something that lies beyond. And if we dedicate a little time, from time to time, to this work, we do not imagine what can happen to us in the soul. Simply, to sit and think, to concentrate and to say Divine Mother, of all that I know, of all that I do not know, of all the universes that exist and that I have no idea about. Behind all this is You. That's where I want to get to. We have no idea what may happen in our souls by devoting ourselves to this occasionally.
One might think that meditation on the Resurrection of Hes is to place oneself at the feet of the Divine Mother. But it is also necessary to understand it as merging with the Divine Mother. What does this mean between these two possibilities? They are all expressions of the same thing. And each one finds their own path to journey into the unknown. We don't all have the same ship. There is no conflict with these expressions. These are ways of calling this window to the unknown Divine Mother. We can kneel before this immensity or see a woman with a veil and say that there we see eternity. And, depending on the image we make of the Divine Mother, there I am with her. If we say that we place ourselves at the feet of the Divine Mother, it means that we place ourselves at the feet of creation, or we don't put ourselves like that, at the feet of anything or anyone, and we fly. And we go and fly through eternity, which we dilute ourselves in.
Each one finds their own path. But let us not take this rigidly, as if this were a distinct expression from the other. That will never happen. It is not a question of words. So, what happens is that when you are taught the topics of meditation or how to meditate, you need to say something. It would help if you were given a guideline so that you can start, but then use your words. Create your words because that is your meditation.
He will tell him where to go if he must teach someone. But when each one meditates, he uses his words and inner channel and opens his window. Without saying, I open the window because I want to see this, no, I'm going to open the window to see what's there. We can go within, and we reach the heart. And this journey that is described through all the universes, they make it by going to the intimacy of their heart. And more profound. With all the pains of life, with all the joys. With all the experiences. And what's behind it? And what's behind it? And so, they arrive at the Resurrection of Hes.
I mean, there is not just one booklet. What is essential is to focus on penetrating a reality beyond. Or if we do not penetrate it, at least consider it a reality beyond all that has been manifested. And of everything we don't know, we know it exists because someone tells us. Well, and then, then, later. We should devote some time of our lives to this and think about these terms.
However, let's imagine ourselves in the second before the Big Bang... What's up? Everything is potential. We cannot imagine it because, with imagination, we can make an imaginative picture. Still, we can feel silent and try to penetrate, according to the psychology of each one, how one can go beyond everything that life tells us. And each one must find a way to get there. Some have specific visual experiences; they see it as something. Others don't; for others, it's as if they were submerged in light and others in darkness. Each one is looking for their own way. Because this is a place where nothing happens yet.
The effect is rapture. How are we to understand it? How to merge with the Divine Mother?
It is not understood...
Try to enter this tunnel that leads to where nothing has happened yet. And see how much expansion there can be there. Intellectually, it is impossible to describe, but it can only be experienced. So, this is a challenge. We must go beyond the Veil of Ahehia, a little beyond all of this that we are seeing, of this time so relative that it is not fixed, of this construction. It is not something that is understood. It is something that happens to us.
Now, acting a little lower, let's say, with less ambition, it is essential to meditate on the Resurrection of Hes because this is the only moment in our lives, these meditations are the only moments in which we dedicate ourselves to recognizing that there is something much more than all that is manifested. That we cannot understand, that does not enter our heads. But we know that there is something that lies beyond. And if we dedicate a little time, from time to time, to this work, we do not imagine what can happen to us in the soul. Simply, to sit and think, to concentrate and to say Divine Mother, of all that I know, of all that I do not know, of all the universes that exist and that I have no idea about. Behind all this is You. That's where I want to get to. We have no idea what may happen in our souls by devoting ourselves to this occasionally.
One might think that meditation on the Resurrection of Hes is to place oneself at the feet of the Divine Mother. But it is also necessary to understand it as merging with the Divine Mother. What does this mean between these two possibilities? They are all expressions of the same thing. And each one finds their own path to journey into the unknown. We don't all have the same ship. There is no conflict with these expressions. These are ways of calling this window to the unknown Divine Mother. We can kneel before this immensity or see a woman with a veil and say that there we see eternity. And, depending on the image we make of the Divine Mother, there I am with her. If we say that we place ourselves at the feet of the Divine Mother, it means that we place ourselves at the feet of creation, or we don't put ourselves like that, at the feet of anything or anyone, and we fly. And we go and fly through eternity, which we dilute ourselves in.
Each one finds their own path. But let us not take this rigidly, as if this were a distinct expression from the other. That will never happen. It is not a question of words. So, what happens is that when you are taught the topics of meditation or how to meditate, you need to say something. It would help if you were given a guideline so that you can start, but then use your words. Create your words because that is your meditation.
He will tell him where to go if he must teach someone. But when each one meditates, he uses his words and inner channel and opens his window. Without saying, I open the window because I want to see this, no, I'm going to open the window to see what's there. We can go within, and we reach the heart. And this journey that is described through all the universes, they make it by going to the intimacy of their heart. And more profound. With all the pains of life, with all the joys. With all the experiences. And what's behind it? And what's behind it? And so, they arrive at the Resurrection of Hes.
I mean, there is not just one booklet. What is essential is to focus on penetrating a reality beyond. Or if we do not penetrate it, at least consider it a reality beyond all that has been manifested. And of everything we don't know, we know it exists because someone tells us. Well, and then, then, later. We should devote some time of our lives to this and think about these terms.